Wednesday, 31 July 2013

USTAZ ABDU SATTAR DILANTIK BENDAHARI BARU MUR

Ustaz Abdu Sattar Bin Abdu Ghaffar
Bendahari
Majlis Ulama Rohingya (MUR)



Jawatankuasa Majlis Ulama Rohingya (MUR) telah melantik Ustaz Abdu Sattar Bin Abdu Ghaffar sebagai Bendahari MUR yang baru. Beliau mengisi kekosongan jawatan tersebut yang ditinggalkan oleh Ustaz Mohd. Ayub Bin Haji Abdul Ghaffar yang berhijrah ke Milwaukee, Chicago, Amerika Syarikat pada bulan pada awal tahun ini.

Ustaz Abdu Sattar yang sebelum ini memegang jawatan Penolong Setiausaha MUR merupakan salah seorang pengasas Majlis Ulama Rohingya (MUR) pada bulan April 1994 dahulu.

Beliau mendapat pendidikan pengajian Islam di Madrasah Aljamiyah Rahmaniah Darul Ullom di Sakki Bazaar, Sittwe (Akyab).  

Ustaz Abdu Sattar berumur 39 tahun, sudah berumah tangga dan mempunyai tiga  orang anak. Beliau sangat aktif menjalankan kerja-kerja amal dan kebajikan.

Harapan Ustaz Abdu Sattar ialah semoga Muslimin dan Muslimat dapat terus menghulurkan sumbangan melalui MUR untuk disalurkan kepada masyarakat Islam yang kehilangan ahli keluarga, tempat tinggal dan mata pencarian akibat rusuhan yang dilakukan oleh militan Buddhist yang tidak bertamadun ke atas mereka di beberapa buah bandar besar di Myanmar pada tahun ini.  Sebelum itu gerakan penghapusan etnik terhadap etnik Rohingya dilakukan di Wilayah Arakan sejak 1942 sehingga membunuh beratus ribu orang Rohingya. Pada masa ini lebih 120,000 yang menjadi pelarian di negara sendiri manakala 1.2 juta menjadi masyarakat pelarian di negara-negara teluk dan negara-negara jiran (termasuk 30,000 di Malaysia).

Pada masa yang sama, Ustaz Abdu Sattar juga memberitahu bahawa bantuan amat diperlukan daripada orang ramai untuk mengembangkan pendidikan duniawi dan ukhrawi kepada anak-anak pelarian Rohingya di 13 buah madrasah bawah naungan MUR di sekitar Lembah Klang dan Seberang Perai Tengah.

Ustaz Abdu Sattar boleh dihubungi melalui telefon :  0172470740.



Saturday, 27 July 2013

UN Plans to Expand Arakan Aid to Thousands of Villagers

By PAUL VRIEZE / THE IRRAWADDY| Friday, July 19, 2013 |

[NOTA:  Berita yang dipetik dari sesawang ‘The Irrawady’ mengenai rancangan PBB untuk menghantar bantuan kemanusiaan tambahan kepada puluhan ribu penduduk yang terperangkap di beberapa penempatan yang terpencil di Arakan sangat dialu-alukan.

Dari laporan di bawah ini dapatlah kita mengetahui betapa sengsaranya kehidupan yang terpaksa dilalui oleh masyarakat Islam di Arakan yang menjadi pelarian di negara mereka sendiri. Mereka (terutama yang tinggal di tempat yang terpencil) teramat  sukar mendapat bahan makanan, sukar memperolehi kemudahan asas (termasuk bekalan air bersih) serta rawatan kesihatan oleh kerana pergerakan mereka sentiasa dikawal dan disekat. Ramai orang dilaporkan mengidap penyakit seperti tibi maut, termasuk juga wanita yang bersalin kerana tidak mendapat rawatan perubatan. Pendidikan untuk kanak-kanak pun dinafikan!

Disamping kita mengalu-alukan ketibaan bantuan kemanusiaan itu namun ia tidak disenangi oleh golongan ahli politik nasionalis di Arakan yang memberi reaksi negatif ‘… an increase in security forces — and not an increase in UN aid — would improve the livelihoods of those affected by the conflict….’  Kenyataan mereka itu berniat jahat-  suka melihat orang Islam mati kebuluran dan yang sakit dinafikan rawatan perubatan - mencerminkan bahawa mereka langsung tidak ada sifat peri kemanusiaan!)

Majlis Ulama Rohingya (MUR) juga menerima laporan bahawa bantuan kemanusiaan yang diagihkan kepada mangsa etnik Rohingya sebelum ini dirampas semula sebahagiannya oleh agen-agen pemerintah tidak berapa lama selepas pekerja-pekerja NGO itu melakukan kerja kebajikan di penempatan berkenaan.


Begitulah sikap rakus dan tahap kezaliman yang dilakukan oleh regim Thein Sein terhadap masyarakat Rohingya di Arakan, Myanmar! ]

A child uses a World Food Program bag to shelter from the rain at Bawdupha camp for internally displaced Rohingya Muslims, near Sittwe, Arakan State. (Photo: Jpaing / The Irrawaddy)



RANGOON — The UN announced that it plans to expand aid operations in Arakan State to another 36,000 people in 113 isolated villages.

These communities, which are most Rohingya Muslim, have seen their livelihoods destroyed by inter-communal conflict, while government security measures have restricted their access to healthcare and other basic services.

The new UN aid plan, however, does not include support measures for Aung Mingalar, the isolated Muslim neighborhood in Sittwe town where authorities are confining some 6,500 people.

The proposed aid measures, which are yet to be formally endorsed by the Burma government, would raise the total number of UN aid recipients in Arakan to 176,000 people.

So far, the UN response in Arakan has focused on 140,000 people, mostly Muslims, who are living in crowded camps in the countryside. They were displaced by last year’s violence between Rohingya Muslims and Arakanese Buddhists.

A report by the UN Office for the Coordination of Humanitarian Affairs (UNOCHA) released on Thursday said a recent joint mapping exercise by aid organizations had identified 113 villages that also required support.

“A year after the violence, many people in villages are now isolated, with no or very limited access to basic services, including markets, education and health care. Many have suffered trauma and require support,” the report said. “This is due to continued restrictions on movement, ongoing tensions and no return options.”

The plan also seeks to address the needs of the approximately 20,000 children in Arakan who have missed one year of schooling. The UN plans to set up temporary learning facilities for 12,000 children living in camps.

UNOCHA said it would cost US $80 million to implement the revised 2012-2013 response plan, adding that a $10 million funding gap remains.

A UN official, who asked not be named, said UNOCHA had kept the government informed on its revised aid plan but authorities have yet to formally endorse the measures.
Asked if the isolated Muslim neighborhood in Sittwe town would receive aid under the new plan, the official said, “We could not find it in the list… We are trying to find out why this data has not come through.”

Security forces surround Aung Mingalar, a quarter in the town’s old center, and its approximately 6,500 inhabitants cannot leave. Authorities have restricted food and medical aid deliveries to the Muslim ghetto, even though it lacks health care facilities.
The government has also imposed travel restrictions on the isolated Rohingya villagers and the displaced living in camps. Authorities have so far limited UN aid deliveries to Muslim villages.

Burma’s government appears to have taken the measures with the aim of reinforcing the Rohingya’s statelessness. It has also been accused of supporting of the Buddhist majority in its attacks on Muslims.

The measures have been criticized by human rights groups and international aid organizations, such as Médecins Sans Frontieres (MSF). The groups say the restrictions violate basic human rights, such as freedom of movement and access to health care.
On Friday, MSF welcomed the new UN plan to expand aid coverage to isolated villages, saying it was a step in the right direction.

“It’s recognition that the affected population is wider than the [displaced] population. People in these locations have also lost access to services like health facilities, food markets, their fields and sometimes even clean water,” said Peter Paul de Groote,MSF Head of Mission in Burma.

MSF has repeatedly complained that government restrictions are constraining its medical aid work. Currently, its mobile health clinics are only allowed to visit Sittwe’s Muslim quarter twice a week.

De Groote urged the government to lift all “restrictions on freedom of movement for both humanitarian workers and communities.”

“What we have seen shows that current policies … are having a detrimental impact on people’s health. This includes TB patients unable to access the treatment they need to stay alive, and pregnant women dying unnecessarily because they have nowhere safe to deliver,” he wrote in an email.

Shwe Maung, a parliamentarian with the ruling Union Solidarity and Development Party, welcomed the UN plan, saying that the isolated Muslim villages had long been in desperate need of support.

“In the isolated villages it’s worse than in the displaced people camps because they can’t even get regular food rations,” said Shwe Maung, who represents the Muslim-majority Maungdaw Township in northern Arakan State.

However, Arakanese nationalist politicians, who are influential in the state, said in a reaction that an increase in security forces — and not an increase in UN aid — would improve the livelihoods of those affected by the conflict.

“Security is more important than international aid,” claimed Khin Maung Gree, a central committee member of the Rakhine Nationalities Development Party (RNDP), which supports the Buddhist community. “If the villagers have good security they could easily go back to their work.”

STOP 969, BURMA's FASTEST GROWING NEO-NAZI 'BUDDHIST' NATIONALIST MOVEMENT

[Perhatian: Artikel di bawah ini dipetik dari blog MAYU PRESS NETWORK (MPN)]. Saya difahamkan bahawa geng 969 ini merupakan gerakan militan yang diasaskan oleh golongan sami-sami Buddha yang radikal hasil daripada satu resolusi dalam persidangan sami-sami Buddha seluruh Indochina yang diadakan di Yangon, Myanmar pada penghujung tahun 2012. Kumpulan 969, yang dipimpin oleh sami muda Buddha  bernama Wirathu, sering dikaitkan mencetus provokasi dan keganasan terhadap masyarakat Islam di Myanmar akhir-akhir ini. Dipaparkan di ruang ini untuk makluman Muslimin dan Muslimat yang prihatin tentang permasalahan sosial, ekonomi, agama dan politik masyarakat Islam di Myanmar khususnya dan umat Islam di peringkat regional dan global umumnya ... GY]

The logo of the fast-growing "Buddhist" neo-Nazi group '969', with all the Buddhist emblems
and symbols, including the lions of (Indian) Emperor Ashoka.

Wirathu, the leader of the 969 skinhead movement in Burma caption,  is seen with
ex-General Khin Nyunt, former head of Burma's Military Intelligence, 2012.
What is 9-6-9 or 969? 

It is the most dangerous, but fast-growing neo-Nazi "Buddhist" movement in Burma founded by Burma's skinhead monks after the one-sided and large scale Rakhine racist violent slaughter of the Rohingya Muslims in Western Burma last year.

It is led, most prominently by a Saffron-robed pseudo-monk Mr Wirathu.  Mr Wirathu, a Saffron-robed fake Buddhist monk and preacher, who was jailed in 2003 for his direct involvement in the massacre of Muslim families and destruction of a mosque in the up-country town of Kyauk-hse, the birthplace of the aging and retired despot Senior General Than Shwe.  (See
this Asia Times article about his neo-Nazi hate-mongering against the Muslims of Burma as early as 2003).

In its national network are Buddhist Sar-thin-tike or teaching Buddhist colleges. In broad day light Buddhist lecturers and teachers from this network, for instance, in Moulmein were seen giving hate-speeches disguised as "Buddhist sermons", with absolutely no interruptions from local authorities.

969 is Myanmar's home-grown neo-Nazi group founded and led by extremist Buddhist monks with the avowed aim of defending Buddhist faith, Myanmar race and Buddhist nation from Burmese Muslims. 9 stands for the nine special attributes of Lord Buddha, 6 for the six special attributes of Buddha's teachings and the last 9 for the nine special attributes of the Buddhist Sangha or Order.

969 appears to work in close collaboration with Burma's security forces, the new Burmese media and the People's Relations and Psychological Warfare Division of the Ko Min
istry of Defense.

A categorically anti-Muslim/anti-Islam message tinged with the language of nationalist and national security is consistently and commonly coming from these sources:

1) Myanmar's new media such as the late medical Dr Nay Win Maung's The Voice, another medical Dr Than Tun Aung's Eleven News Group; 

2) official media outlets and offices such as the Ministry of Defense-run Myawaddy News and President Office's spokesperson Hmu Zaw or ex-Major Zaw Htay; and

3) 969 of Buddhist skin-heads the likes of Wirathu and his fellow skinhead monks

President Thein Sein's reformist government at best tolerates its categorically anti-Islam hate speeches and activities and at worst backs, if tacitly, the group and its incitement of violence against the country's Muslims.

Any democratic country in the world where hate speech is not protected by' the freedom of speech' would certainly arrest the leaders of 969 for their fear-mongering, hate speeches against a particular religious community.

969 calls for boycott of Muslim businesses, social ostracism of all Muslims and purging of Burmese Muslims from all positions of wealth, influence and power in Burma. It also stokes the historical anti-Muslim and anti-Indian popular sentiment among the predominantly Buddhist population of the country.

One should not be surprised if 969 turns out to be a strategic proxy organization founded by the radical, hard-line elements within the military leadership that plans to discredit Aung San Suu Kyi and other opposition figures in Burma through the 969's messages of anti-civilian politicians and activists. 969 openly frames Aung San Suu Kyi as a stooge of rich and cunning Muslim enemies who are hell-bent on taking over Buddhist Myanmar nation and destroying Buddhism.

969 leaders position themselves as the ones who are most nationalistically mindful and who are best positioned to defend 'Buddhist faith, Bama or Myanmar race and Buddhist nation' against the sole enemy of Muslims'.

Picture above:  Here the leading skinhead leader Wirathu is seen posing for
a photo-op as a 'loving kindness' monk offering words of support and 'metta'
to the Muslim survivors of the 3-days of Meikhtila massacres.
Next to him is Presidential adviser and crony Hla Maung Shwe from Myanmar Egress.
Wirathu reportedly made sure his picture was taken along side
88 Generation Group Leader Min Ko Naing.  
Through its incitement of religious discrimination, Buddhist apartheid, violence against Muslims and acts of grassroots hate-mobilization against the country's Muslims, 969 is most definitely involved in violent crimes against the Muslims in Burma. It is a group whose activities need to be closely monitored by the international community.

Before the next wave of skin-head violence by organized "Buddhist" mobs against the Muslims and other religious and ethnic minorities hits the poverty-soaked country of otherwise peaceful and acquiescent Burmese of all ethnic and religious backgrounds, the anti-hate speech campaigners and concerned citizens, governments and international NGOs must get pro-active in nipping this home-grown "Buddhist" neo-Nazi movement in the military-ruled Myanmar in its bud. 



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